Majorityrights Central > Category: That Question Again

“Literally, why did this even become an argument?”

It’s been brought to my attention that we’re being accused of various things by various people as a result of the article that I posted that was titled ‘English genetic heritage is not German’. It appears that some people, including Carolyn Yeager at The Heretics Hour, have chosen for some reason to seize upon people’s remarks in the comments section of that article to build a characterisation of our position which is very incorrect. DanielS has been accused of being ‘anti-German’, and by proxy I have therefore been accused of abetting ‘anti-German’ thought.

Nothing could be further from the facts. DanielS is not ‘anti-German’, and I’m not abetting ‘anti-German’ thought. In good faith, I’ll assume that Carolyn Yeager’s misinterpretation of my intent is not intentional, and so I’ll explain in the most concise way what my outlook on this is, in the hopes that truth and understanding will prevail.

Heritage and slogans

When I put up the article about how ‘English genetic heritage is not German’, it was entirely for the purpose of showing a way of dispelling the usual liberal sloganeering in the UK that begins with the false appeal to the so-called ‘fact’ of English being all ‘mixed German immigrants’, which is then inexorably extended into a claim that ‘since they are already beyond identification, what is wrong with a little more mixing?’ Obviously the most effective way—a way that is also in accordance with reality—to fight against that kind of liberal sloganeering and to empower the British people to fortify themselves in the belief that the ground they stand on is theirs and that they have a justifiable claim to maintain dominance over their own civic space, is to point out that British people are not merely ‘mixed German immigrants’ of no discernible identity, but in fact they all evolved in the location that they are living in for many thousands of years and as such have a justification to really call themselves ‘British’.

Maintaining this view of a really-existent ‘Britishness’, and suggesting that it should be fashioned into a mass line and propagated to the British people, in no way detracts from the identity of German people, or Germanic peoples as a whole. I don’t see why that should be confusing to some people. It also does not suggest that there should be enmity between Britain and Germany. In fact, it remains our position at Majorityrights that all nations in Europe should stand together while respecting each other’s differences: pan-European regionalism. This is the same position that I also take with regards to Asia and pan-Asian regionalism.

Sometimes mistakes are made

I also get a sense that some of this fury that has been directed toward Majorityrights by the critics, has something to do with the fact that we don’t bow down to Adolf Hitler on every issue, historical and concerning the prosecution of the Second World War. I would say to those people who criticise Majorityrights that it is possible—and this is not a petty-moral statement, it is a statement of cold facts, total administration, and direct geostrategic power concepts—to recognise the structural achievements of the National Socialist movement in Germany and say that it was highly significant in not only raising critical awareness of the influence and threat of Bolshevism, but in fact showing that it was possible to marshal an equally deadly force against them, without having to literally endorse every single ridiculous action and personal preference of Adolf Hitler, every member of the SS, and the general staff of the German Army. Sometimes people do things that are really bad ideas.

It is possible to have a nuanced view, and my view is nuanced.

Obviously, the European war against the Russian Bolshevik regime and its collaborators in Europe, much like the Greater East Asia War against the liberal-capitalist powers, namely, the United States, France, Britain, the Netherlands, and their collaborators, was a crucial moment in history. No alliance in history other than Axis, has been able to unite so many people of diverse ethnic backgrounds against both liberalism and communism at the same time. And no alliance in history has ever come closer to overturning the liberal-capitalist world order in a war of manoeuvre.

These coalitions were to become possible due to the social and economic forces that were activated as a consequence of something like the National Socialist movement of Germany having arisen to power.

Germany rendered assistance to Japan by becoming a viable partner for the duration of the war, and this also engendered a situation where countries like Burma, parts of India, swathes of South East Asia, including Indonesia, Singapore, and others, were able to struggle against their colonial oppressors with the hopes both of independence and of a regional redress of the global systemic inequalities that characterised the liberal-capitalist world order. It also was the case that many Central Asians were enthusiastic about co-operation with Germany as well, particularly some of the Crimean Tatars who must have been relieved to see the 11th German Army under General Erich von Manstein as well as Stay-behind Group D show up in their territory to remove the Russian and Jewish occupiers that had been appearing on their land because of the Soviet incursions into Crimea.

It could be said that in the developing world, the international boundaries and the recognition of ethno-states governed by their own ethnic group’s elites rather than those of another group, is a kind of world that could not have come into existence without the ethno-nationalist consciousness and the live-fire demonstration of the use of deadly force that characterised the Axis approach, particularly in the Pacific.

It wasn’t that any particular person imposed National Socialism onto the German people from above only. It was actually the fact that the liberal-capitalist world view was vying for hegemony over all spheres of human life, and as a result, the ethno-nationalist world view had to fight against it in all spheres of life in order that it could triumph over it. This is the meaning of ‘totalitarianism’ when it is not used as a pejorative by liberals. While being coincident with ‘authoritarianism’, it is not a synonym for it, nor is it a synonym for ‘bad things’. The inauguration of the National Socialist state in Germany, was not the moment that ethno-nationalist world views triumphed. Rather, the inauguration of the National Socialist state was a sign and a consequence of the fact that the ethno-nationalist world view had already triumphed over liberalism among these people, and had in turn given rise to the change in the class character, ethnic composition and loyalties of the persons occupying the big tent known as the state.

This is of course the same logic that applies when talking about Fascist Italy, Right-Socialist Japan, and so on.

I am not necessarily inveighing against that phenomenon.

So with all of that said, where is the argument here? As far as I’m aware, one of the most significant disagreements is largely about the conduct of National Socialist Germany to its East. There are three elements of what happened in that region which are elements of a serious mistake that was made by Germany, a mistake which created excess risk for what—in light of the enormity of what was being fought for by Axis—was relatively little potential gain. Those elements are:

• 1. The maintenance of Adolf Hitler’s historically romanticised view of getting ‘living-space’ in places where it was not strictly necessary to attack, meant that Germany would be creating a fight against potential Central European allies, in order to occupy the land with pregnant German women and frontiersmen, who would then reap the gestational ‘rewards’ of that action 25 years in the future. Is that really a good sense of prioritisation in the opening moves of a war like that one? No. It looks immediately like it is a product of obnoxious hyper-masculine behaviour, which was not properly integrated with any real strategy.


• 2. The United States had the starting advantage of having almost an entirely geographically self-contained, defensible, and integrated system of industrial production within the North American continent, and a food supply contained within the Mississippi basin which was also defensible. Europe’s system at the time was by far less integrated, more difficult to defend, and less advanced. Europe already had a difficult task on its hands, and with Germany destroying large swathes of Central European infrastructure, removing social institutions, and dis-integrating supply chains, this was only making it more difficult to carry out efficient military-industrial production within the time scale that would have been required so as to stand a better chance against the United States. Surely it would have been easier to collaborate with Central European governments and businessmen, rather than tearing them all down to the ground and then having to re-build it all while simultaneously fighting war. It was relatively less developed to begin with due to those being fledgeling networks of production, some of which were less than twenty years in existence. Tearing it all down only made it even less developed—in many cases in fact completely destroying all production—and multiplied industrial difficulties.


• 3. Apparent doctrinal contradictions serving as a de-motivator and de-moraliser for populations in crucial locations. Keep in mind that Central Europeans had not passed into opposition. The generalised views espoused by National Socialists were in great part present within the Central European countries. When Germany began officially denying the existence of nations like Poland, Belarus, Ukraine, and Czechoslovakia, this created a needless divisiveness, and it would be very difficult to explain the German behaviour toward them while simultaneously vouching for the idea of ethno-nationalism. In the absence of (a) an explanation for why government-to-government and military-to-military consultation and collaboration was excluded, and in the absence of (b) even a theoretically consistent justification for ongoing occupation, and in the absence of (c) at least a promise of any future independence, the situation would cause many who were otherwise well-disposed toward the cause to pass into opposition if only to defend the existence of their own ethnic groups in the face of what was a direct assault from Germany.

Now, any one of those reasons standing by itself, might cause someone to argue that they might be able to make it so that the benefit accrued to Germany would outweigh the cost, with respect to the larger agenda of war being conducted against the United States and against Russia.

But with all three points taken together as synergistic and inseparable as a complex system—an ecology—it becomes very clear that the conduct of Germany in Central and Eastern Europe was an inadvisable and unacceptable risk. Taking a preference for disrupting the complex systems that were the Central European nations, for the sake of ‘living-space’, rather than collaborating with the systems as they existed, produced an additional and unnecessary drag against European war-fighting capabilities, which heightened the risk of dis-integration of supply chains and thus heightened the risk of being defeated. You’ve heard of Richard III of England’s line “my kingdom for a horse!”, now try “my empire for the next shipment of ball-bearings within the appropriate time scale.”

This is the way that I look at it, it’s very much an Asian perspective that looks at the ‘big picture’, and it’s a view that I know is at odds with many of the people who criticise Majorityrights. But it is not an irrational view, and I wish that the critics would think about these issues and reflect on the errors where errors exist. I am in no way proposing that this is the sole reason for Axis difficulties in Europe at that time, but I am saying that it is a factor which certainly didn’t help the situation.

A way to the correct line

I would reiterate as well, that this is not a moralising condemnation of Germany, nor is it a moralising condemnation of those who have criticised Majorityrights. I am standing entirely apart from petty-moralist considerations and I am only talking about what I see as a matter of bad risk assessment and bad prioritisation by them when carrying out war of position and war of manoeuvre.

There are no belaboured moral statements or revisionist endorsements here, and so any liberals who are hyperventilating somewhere out there saying “isn’t this too much?”, I’d invite those liberals to take slow, deep breaths, and to not start making noises at me or overreacting.

Most of this post has been about the past, but it also has importance for the future as well, because getting the correct line on this issue of the past, allows people to also get the correct mass line for the future as well and to learn from mistakes. European ethnic-nationalists can be great if they can repair this rift between themselves, with all sides acknowledging errors where errors have occurred. It’s crucially necessary going forward, so that Europe can correctly define its borders and stand as one, as ‘Europe, whole and free’.

I’d like to also add that although the temptation for many to view it this way will be strong, this article should also not be interpreted as a ‘challenge’ issued by me to Carolyn Yeager. There will be no ‘Kumiko Oumae vs. Carolyn Yeager’ catfight-showdown at sunset with knives, so any observers having those thoughts ought to put away the popcorn, at least for now.

This is only an invitation for conversation and perhaps conflict resolution. Something that is characterised less by knives, and more by tea and biscuits. Maybe.

Bill Cosby, serial rapist (of White women), narrates the documentary film, Black History Lost, Stolen, or Strayed, 1968.

...it opens with Cosby talking in an integrated classroom setting.

My 5th grade class (10 year olds) was shown this black power film in our own integrated public school classroom. Rather than react in guilt, however, I felt anger at the attempt to impose guilt trips and black interests upon me as a White kid, as I felt no historical debt to them whatsoever and I knew that I wanted nothing to do with blacks (i.e., especially for having experienced them).

In one part of this attempted indoctrination film, Cosby, of all people, criticizes and summarily dismisses D.W. Griffith’s “Birth of the Nation” as a movie made among other reasons to present justification for protecting White women from Negro men.

       
White woman jumps off cliff to get away from Negro in “Birth of a Nation”

After The Birth of A Nation era, an intermediate stage of media stereotypes for blacks is cited by Cosby - the minstrel characters such as the cowardly and obsequious “Step and Fetch It”...

       
Step and Fetch it, a false stereotype sold to lull complacency in conservatives.

...and the “Sambo.” For those familiar with blacks, these Jewish promoted stereotypes of blacks, as silly and benign, were the opposite of comforting. They were recognizable as misleading in regard to the danger of blacks. How many people had violence done to them, lost their daughters or even lost their lives for treating blacks as if they were “funny” and not street-wise predators?

The very popular “Our Gang Comedy”” featured a Sambo character, “Buckwheat” (later parodied by Eddie Murphy). While the rumor that Cosby bought up the rights to Our Gang Comedy to keep the racial stereotype off television may not be true, there can be little doubt from the documentary that the little Sambo character did not appeal to his sensibilities.

Our Gang Comedy was also a Jewish production, which had no qualms in making Whites look tactlessly condescending to blacks.
     

       
“They stole it from me and therefore..
       
...I take what I should have”

Note the obvious Jewish narrative and suggestions that Cosby is imparting…

Cosby:

“The black people in this country got a bum deal for a long while and it won’t hurt much if we see a little of this (a positive stereotype of blacks… presented as upright and entitled to White women on principle). Stanley Kramer (Jewish) has (been so kind as to) let us use some scenes from ‘Guess Who’s Coming to Dinner?.’ You look at these and remember Birth of a Nation.”

Those words could have been scripted exactly under the production and direction of Stanley Kramer…

Cosby:

“Katherine Hepburn and Spencer Tracy are the girl’s parents.”

                 
       
Scripted anti-White propaganda..

Hepburn (says to Spencer Tracy with stern authority): “She’s twenty three years old and the way she is is just exactly the way we brought her up to be. We answered her questions, she listened to our answers. We told her it was wrong to believe that the White people were somehow essentially superior to the black people… or the brown or the red or the yellow ones for that matter. People who thought that way were wrong to think that way. Sometimes hateful, usually stupid but always, ALWAYS WRONG. That’s what we said.  And when we said IT we did NOT add that don’t ever fall in love with a colored man.

Cosby:

“or where Sidney tells it like it is to his “old man” (ebonics for “father”)

Poitier: YOU AND YOUR WHOLE LOUSY GENERATION BELIEVE THAT THE WAY IT IS IS THE WAY ITS GOT TO BE! And not until your whole generation has lain down and died will the dead weight of you be off our backs! Do you understand you’ve got to get off my back! (softens) Dad, you’re my father, but you think of yourself as a colored man. I think of myself as a man.

       
Hence, we see here a mixture of Kramer’s jewish motives and screenwriter William Rose’s White objectivism combining for a catastrophic propaganda: self righteous, anti-White destruction.

                         
Symbolically, Hollywood’s first interracial kiss (sickening) is in a rear-view mirror, as if taken for granted , as if to say that “we’re all beyond being against that.”

“Guess Who’s Coming To Dinner?” took the Jewish initiative and set the agenda to mainstream miscegenation. With their pseudo innocence pandered to, their disingenuousness encouraged by having their palms greased, objectivists aided, abetted and exacerbated it. Objectivism is exemplified ad nauseam in the scripted arguments of Hepburn and Poitier.

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I would like to take occasion to set out a neglected and important matter for consideration - the hypothesis that “testing” and “lesson giving” are not only underpinnings of liberalism but can be disingenously used and enormously abused as excuses for all manner of trangression. With the false halo of innocence under the rubiric of enlightenment empiricism these ways of looking at the world moved from the laboratories of science to gain vast popularity and practice, not only for the good reasons of solid, verfiable warrant and benign remedies, but also for utility among the populous contra postive traditions and inherited forms - the enlightenment’s prejudice against the superstition of prejudice can serve as powerful and destructive warrant in the wrong hands, giving thoughtless actions, ill-considerd for their ramifications, an ostensible appearance of noble precedent.

For decades now, I have been considering the idea that “lesson giving” could provide a convenient excuse for liberalism, viz. as an excuse for those taking liberties by its means and in regard to the effect on those who are more or less violated by the taking of liberties, which is then written-off as “a lesson.”

I saw that the idea of “testing” could also be disingenuously used along with “lesson giving” to provide excuses for excessive license and liberal behavior. I suspected thus, that “testing” and “lesson giving” were being used all too conveniently to bypass accountability to social capital and human ecologies.

The excess of these ideas, their pervasiveness and popularity are set in motion at the very theoretical underpinnings of liberalism. To begin, these were a liberation from mere tradition, custom, habit, superstition - e.g., from absurd religious requirements. The evangelizing of these values gradually spread through just about all of the world. Liberalism became the water in which we swim - toxic waters for its impervious linearty, promise of limitless progress, pursued as an impervious and deliberately non-discriminatory technology to the destruction of our peoples in their distinct human ecologies. Liberalism which started out as a liberation from tradition became a pervasive tyranny of its own, requiring a second liberation. Nevertheless, to begin, and to some extent always, the empirical project of suspending belief, testing and learning from the results is a positive liberation and compelling for some very good reasons.

Even so, testing and lesson giving become overvalued for their material yield, of course, and as a holdover of the enlightenment’s own customs, habits, positive attributes in culture and peoples. There remains a willful naivete of these notions which is very compelling, seductive as it combines a promise of both innocence and powerful warrant; to get there, however, requires theoretical detachment from human agency, subjectivity, social relevativity and with that, a detachment from accountability - leaving adherents susceptible to the disingenous: the perversion of these notions to the point of hyperbolic liberalism is largely a result of Jewish academia, media and political manipulation; but also provides convenient excuses for objectivists to disingenuously accrue power; while the promotion of objectivism at the same time serves as a means of creating a naivete ripe for exploitation as it finds its way down to an intransigence in pop-culture.

Left unaccountable, unsophisticated by the post modern turn and in the wrong hands (e.g., popular puerile hands and those who would pander to them), these ideas can provide almost boundless excuses for the most destructive liberal behavior. Just about anything can be written-off as “testing” and “lesson-giving.”

Thus, it is an eminently worthy consideration for Majorityrights to engage and focus on these matters which underwrite liberalism. We need to understand where they go too far, what qualitative and quantiative limitations there should perhaps be and by contrast also the proper applications - post modernity does not only evaluate progress but the value of tradition and inherited forms as well.

I would call attention to the detriment of the popular application of the empirical view, in its tendency to focus on momentary and episodic units of analysis, while doing violence to relational and cultural/systemic processes and ecology; with that, rupturing historical evolutionary patterns.

At this very moment I realize that I have been misunderstood previously as not recognizing that science proper is capable of taking patterns into account. Of course it can. Let me correct that here by noting that it is especially in the popular manifestation of empiricism through enculturation of the enlightenment project, in turn instigated for hyperbolic liberal purposes by YKW, that this “empiricism” is conducted with crass and destructive carte blanche.

We call these problems of “modernity” while recognizing that they have been twisted and exaggerated beyond all reason by the YKW.

They (the YKW) have done the same to post modernity, to where it is unrecognizable as the postive correction to modernity that it was meant to be (e.g., a liberation from mere facticity and a capacity to reconstruct traditional and inherited forms where good and benign). That is why I have been so vigilant to articulate the post modern remedy for the public project as it is supposed to be - as a means to manage the best and worst of modernity and tradtional/inherited forms.

I have called attention to the fact that hermeneutics and social constructionism proper provide a post modern remedy - especially for the public -  to help them away from this myopic, scientistic focus and disingenuous bypassing of accountability that filters down from the specialty of the scientist to common, everyday, popular menality and practice.

I have called attention to the fact that reconstructing the validity and warrant of social classification (viz., “race”) is necessary to provide delimitation to calibrate, regulate and govern accountability to systemic historical processes and human ecology.

I have indicated that the idea of sacrament (monogamy, life-long and or partner-wise) must be introduced for people to have the authentic freedom of choice within and between group relations. Particularly as ritualized, this would re-connect the episode (the empirical) to the broader relational and historic pattern - accountability to its ennobling and caring ensconement. It is a connection of accountbility to the historical systemic group pattern. It provides integrity to the whole group - and a control variable, if you want to look at it scientifically.

But these are only the broadest outlines. I have yet to get people to participate in this critique and remedy of modernity and of its Jewish distortions, despite its obvious necessity and importance as it bears upon our experience of runaway liberalism to the detriment of our group’s human ecology.

Hence, I pluck-out and focus on the popular abuse of these two enlightenment memes: “testing and lesson giving.”

Consider with me, if you will, where the use of these memes are valid and where they become abuse.

And what to do in remedial application? How does it work?

How can you know things before you test them thoroughly? How do you know if your partner is, or will be appropriate enough unless you “test” them? Can “testing” be relied upon to provide an accurate assessment? Testing can have an episodic bias and focus to the detriment of the relational and protracted cultural/systemic patterns. A lesson may be too costly.

The problem and the question is to provide practical means for assessment when trying to correct for the potential reckage of an over-emphasis on “testing” (writing-off caution), “lesson giving” (writing off the damage) and its resultant liberalism.

Testing and lesson giving create a problem for accountability. These ideas are all too facile. The “tester” can apparently always justify the test as providing a lesson and postive feedback therefore - even if the consequences were negative in the sense of being destructive to individuals, relationships and the cultural/systemic pattern.

Hermeneutics seeks to amend this relation blindness with the inclusion of broader social systemic historical views.

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Rather than having some kind of lengthy preamble to this article, it’s better to just say this directly, and in the clearest possible language.

Much has been said about Christendom, many nationalists of many different stripes have spoken about it, but the fact is that there is no ‘White Christian Civilisation’.

It’s just someone else’s spiritual framework and someone’s else’s jurisdiction. I think it’s time to shed some light on that fact, and so this will be the first of a multi-part series on the subject.

Here’s a premier example of this framework:

Huffington Post, ‘An Open Letter to White Men in America’, 24 Jul 2015, Rev. Dr. John C. Dorhauer wrote:

Rev. Dr. John C. Dorhauer
President of the United Church of Christ, author of two books, Doctorate in White Privilege, Shalom Award recipient for peace commitments.

Dear White Men,

You are persons of privilege.

You didn’t earn it. More than likely aren’t yet prepared to either admit to it or lose it. This letter, written by one of you, is offered to invite you on a journey of insight, honesty, hard truth and just living.

[...]

Yes, that is a reverend saying that. At the Daily Stormer, they carried this article and there they highlighted the mainstream liberal aspect of the content, but they unfortunately did not mention the root of the matter.

The narrative of your ‘white privilege’ acting as a justification for the expropriation of everything that you have in your own lands is not an aberration or a distortion of Christianity as some Christian ‘nationalists’ would propose. Rather, this is the logical and final trajectory of what Christianity is about and what Christianity does.

It is an inescapable fact that Christian churches have a tendency to preach doctrines advocating your dispossession and extinction. The fact that Dorhauer is a Shalom Award recipient is not an accident or an aberration. Most Christian authorities are openly in collaboration with Jewish lobby groups. Occasionally there are what appears to be exceptions to this rule, such as an occasional bishop or pastor criticising Jewish cultural power. But those are exceptions that only prove the rule.

Christianity is not a European religion, it originated in the Levant and its fundamental ethnic character is one that caters to its original owners. It was Saul of Tarsus, who would later be known as ‘Paul’, who projected Christianity into the Graeco-Roman world. The doctrines that ‘the meek shall inherit the earth’, and that ‘the last shall be first’ are ideas that were comforting to the lower classes in the Roman Empire and which stifled the will of the strong by stamping out diversity of belief and of thought, and stacked up their own funeral pyre for them.

Centuries later, as Rome was becoming crippled under an internal rot caused partly by Christians, the co-opted Roman state then imposed Christianity at spear-point onto all Indo-European peoples that it encountered, and spread from there.

But how precisely does it operate? Let’s tackle that now.

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Within the disorder of modernity, where puerile females are so one-up and so pandered-to, where their base proclivity to incite genetic competitition is in runaway, uncorrected by the homeostatic control of social group boundaries, it is more than dubious to add another exponent to their poison cynicism.

Andy well articulates a view on the cuckold meme in line with my view thus.

That is, I am not going to jump on that bandwagon. It sucks. It is a meme not without some merit, but largely for a-holes by a-holes too cowardly and self centered to see the radical point. The best angle is not for a-hole males, the kind that screw others, including their own people, when they do not have to, to incite other a-hole males, the ones who let others screw their people all too easily, when they do not have to.

Both of these types represent something outside of authentic European masculinity, its optimal level of sublimation and qualtative expression.

Because it is didcactic incitement, it is prone to play into the hands of our enemies as another way to merely blame White men, to perpetuate and take the heat off of our adversaries - our adversaries who know that these marginal men are interfaced with boundary maintenance and are, therefore, to be disempowered, humiliated, their conservative instinct to be disrupted, to remove their correcive function and doubly punish them despite the fact that they are most likely to be victims rather than responsible party victimizers; but who cares? The true culprits have diverted attention from themselves and will be immune to this additional poisoning of our boundry demarcating marginal peoples - with the more forethinking men incited into oblivion, and the narrow alpha male a-holes left standing, this will play into the hands of those who would Africanize our population, have us more stupid, kindred to blacks and mulattoes, more easily controlled.

No, the far more advisable, more valid critique, one which would in fact entail easier and more reasonable compliance ought to be criticism directed at peurile femalenss, a puerile femaleness that is all too used to being panderd to. They ought to be incited to be more decent, cooperative and fair - in a word, to be worthy of being defended as our co-evolutionary women, mature women, if not ladies.

Until such time, these puerile bitches deserve incitement - Mulatto supremacist BJ machines - whatever you might like to call them, let those who do not deserve that label object and let the ones who do deserve that label try to defend themselves.

It is a puerile femalness that is mean beyond belief in its self righteousness; indeed, in its privilege it is getting away with murder, torture, the destruction of the profoundest evolution for the most idiotic reasons, out of ignorant spite, a puerile femalenss whose acts, while on par with rape, are normalized and institutionalized by the right-wing in foolhearty, naive or disingenuous complicty with Jews, as “natural” acts, or even heroic defiance of the “backward” - which, in incitement, we are supposed to adjust to, as the way it is in “universal maturity.”

We all know that puerile females can never do anything wrong.

Scientists and Jews say so.

It is for White men to adust to their infinite wisdom.

If men drag their feet, are unwilling to participate in the paradigm that Jews have outlined, then they are “cuckservatives.”

It is another Jewish meme to blame White men, if there ever was one.

Sure, we should adjust to the predilections of puerile females, as pandered to by Jews, Muslims et al, in the cataclysmic destruction of European peoples and our co-evolution.

We should act into the loop, a Jewish loop, engage in such didactic incitement. Rather obviously, we should not. It is far better that the puerile females of Western nations be subject to incitement, to become mature, decent, responsible women. For those who know American females, as they are, and as it stands, know that typically they are egomaniacs.

Worse, they’re typically the vilest tyrants - manifest through ceaseless pandering of Jews to their one-up position in partner selection. This has put an exponent by their worst inclinations - incitement to genetic competition and appeal of the brute, episodic view of masculinity, a hyper-assertive, unsublimated masculinity more characterisic of blacks and mulattoes.

And we all know what a wonderful way of life that they create. So wonderful, that we should emultate them on penalty of being called a “cuckservative.”

Nice try Mr. Jew.

You won’t find me buying into this Jewish meme of “cuckservative.”

You might, however, hear me chiding these puerile female tyrants that you’ve had integral part in creating as “mulatto supremacist B - J machines.” (I would like to use the full-out word, but I guess you get the drift).

Incitement of White males at this point is more characterisitc of right wing pefidy. To think, they accuse the left of being against nature. But what do they know about White nature? They’re so objective, displaying transcendent, univesal masculine strength - they don’t even need anybody else, just their own individual Herculean strength. What it really is, of course, is their own gang of Jewish marshalled punks, piling-on anyone unfortunate enough to be in a vulnerable position, to need their people, their race, to show off in contrast to them for unworthy females and “the objective measurer.”

But I do get it when it comes to conservatives and the need to drive a wedge against their Jewish designated “conservatism”, which is not conservatism at all, but the propensity to conserve liberalism, to conserve the destruction of Whites. That wedge criticism IS central to our program here at MR.

I just don’t trust the cuckservative meme. It’s based in a universalist liberal perspecive. It’s an incitement generally biased in the wrong direction, piling on White men who’ve been incited ad infinitum; and as a meme, being slowly nudged beyond reach of normal men; into toxicity for those who would otherwise be best positioned to see the sense of our cause, to swell and empower our ranks. It’s playing into Jewish, liberal and puerile hands, deflecting from their responsibility.

A further note on these lines of right wing perfidy…

I recently heard that Angelo John Ganucci had been banned from the campus of Boston University.

Well, that’s nothing.

I was banned form campus of The University of Massachusetts at Amerhest no less than four times. I must admit that I got a certain satisfaction in manifesting activism from the other side.

I would walk around campus with a shirt that read:

“Big Mulatto Bro is watching, foil HER Mulatto supremacist dream!”

And sometimes with a shirt which read:

“We have a consensus, black women are ugly!”

That came in handy when encountering interracial couples - because the female was ALWAYS the White one.

I could simply walk in front of them. This was extremely awkward for them and extremely hard for them to respond to.

The black woman, who was being insulted, was not there, the black male was being called-out on the fact that he viewed his own co-evolutionary females as inferior, and the White female, who pretends to be the sensitive social justice warrior, is shown to be the thoughtless pig that she is, e.g., having little or no concern for black women, whose men she is taking away.

Because walking in front of them so that they could read the shirt didn’t involve aggressive and loud verbal confrontation, this did not arouse enough attention from third parties to provide one of the occasions that got me thrown off campus. But it did get a potent message across. It was one of the better strategies that I experimented with.

As I have said in other places, “mulatto supremacism” is a confusing, difficult and all too accurate charge for our enemies to handle; that is why I was prevented from posting an article about it on Wikipedia.

It is difficult for them because it does not confronts Jews, blacks, or miscegenators directly, while it calls dramatic, critical attention to the egregious upshot of PC politics.

It is clear that Jewish planners take concepts and terms that would be helpful to our group organization and well being, then reverse, distort beyond reason or confuse the meaning that the terms would signify in application to Whites.

I’ve discussed this before but how their deception functions on two levels to our detriment bears farther differentiation.

The two levels of deception are well captured in the analogy that misrepresentative terms are like “red capes” to the charging bull.

They have right-wing White Nationalists charging after the false representation on the level of the misrepresentative term.

At the same time WN become turned-off or hostile to the underlying idea which would be good for them/us.

1. “The” Left misrepresented as universal liberalism applied to Whites is the most fundamental “red cape.”

The underlying idea of the left is social unionization. There are people in the union and people out of the union, therefore it cannot be universal or liberal. On the contrary. In fact, Jewish interests do not apply it as universal except to Whites.

This causes WN to chase this “red cape” of “The” Left which is really imposed liberalism upon them.

At the same time, because of the perversion of the term and abuses of Whites that go on under this false rubric, Whites become repulsed and in fact fight against what is the most important underlying social organizing concept [for group defense, accountability, agency, warrant, our human ecology]: the unionization of our peoples. It would keep an eye on the most dangerous traitors, elite ones, keeping them accountable as members of the class, while also keeping rank and file Whites accountable and incentivized to participate.

All of the usual Marxist and other Jewish distortions such as abolition of private property, communal child rearing, race and gender blurring, no free enterprise that would create wealth for the industrious and innovative, etc. would be set aside as Not representing the “White” left / native nationalist left.

There would not be an imposed economic class division in a White Left, but rather the nation of people would be the class: class, union, nation and people (in our case Whites and native Whites) would be synonymous.

In subjecting us to the red cape of “The Left” misrepresented as universal liberalism as applied to Whites and altercasting us as “the right”, we develop Cartesian anxiety for our Augustinian nature, and desperately adopt objectivism to the extent of reaching for unassailable warrant. This has the effect of taking us beyond accountability to our subjective and relative social group interests. It makes us look and act less humanely. It scares our own people and it should as we are not only easily made to look like “the bad guys”, but are, in fact, dangerous in being bereft of sufficient accountability; made easy to defeat as the factual necessity of our cooperation is not sufficiently recognized and we remain disorganized in obsolete philosophy.

2. Equality: Chasing this red cape really makes WN look bad, as they argue for inequality. It casts discourse in elitist and conflictual terms straight-away; more, it is not accurately descriptive as it relies on false comparisons.

The underlying concepts that YKW are trying to divert WN from grasping is the disposition to look first for qualitative sameness and difference. Within and between social paradigms there can be logics incommensurate to comparison but nevertheless amenable to symbiotic, non-conflictual functions, particularly if those respectful terms are invoked.

3. Social Constructionism and Hermeneutics: These concepts devised to counteract Cartesian runaway and facilitate systemic homeostasis instead have been misrepresented by Jewish interests with the red cape distortion that people and groups can just be whatever they imagine they might construct of themselves. Thus, the lie persists that these concepts are anti-empirical and anti-science. On the contrary, that would contradict the very anti-Cartesian premises of these ideas; in fact, these ideas are meant to enhance and make more accurately descriptive the conduct of science and reality testing. They are meant to correct the “scientism” which can result from myopic focus on narrow units of analysis only, such as blindered focus on moment or episode, the individual as socially unrelated, or the linear cause and effect of physics models to the detriment of how interactive, agentive, biological creatures can and do act in broad view of systemic homeostasis.

These concepts importantly serve to correct the bad science put forth as evidence for anti-racistm, scientism evident in the statement by Spencer Wells of National Geographic’s Human Genome Project -
 
                     
                            —Spencer Wells, Population Geneticist

  “Racism is not only socially divisive, but also scientifically incorrect. We are all descendants of people who lived in Africa recently. We are all Africans under the skin.”

.. by which he means that there are no important differences to justify discrimination.

While maintenance of the social group must admit to at least a tad of relativism and subjectivity in its interests, this admission is also an “admission” of a modicum of agency and choice; which thus lends itself by this admission to the stabilizing gauge of group criteria and the answerable, corrective means of its social accountability. This is stable in a way that attempts of pure objectivism are not - as its lack of social accountability tends to have the reflexive effect of hyper-relatvism. Spencer Well’s objectivism has the reflexive effect of being susceptible to having him espouse a destructive hyper-relativism in line with that espoused by pedestrian liberals or Marxist Jews.

Social constructionism and hermeneutics proper could correct this by adding dimensions of subjective and relative social accountability; thus coherence in historical process through accountability to historical social capital, manifest and situated delimitations, agency in racial re-construction and warrant in manifest and situated group evolution; but the Jewish red capes over these terms reverse the whole anti-Cartesian program that these concepts are meant to correct. Indeed, anti-racism is Cartesian.

However, for the massive perversion and misrepresentation of these concepts they have turned-off Whites and in fact have them arguing against the valuable underlying concepts which in no way deny physical and social constraints to free choice but nevertheless would facilitate coherence, accountability, agency and the warrant of our race to exist: That is what we seek in rigour - warranted assertability.

Social constructionism and hermeneutics proper facilitate that. Jewish interests with their red cape distortions do not want you to have that.

As is the case with “Pragmatist” philosophy, you can tell if you are chasing the red cape if you have to put the word “mere” before what those presenting the concept are saying in order to make sense of their argument: if they are suggesting something is a ‘mere’ social construct”, then there is no physical, interactive and interpersonal accountability and it is Cartesian.

4. Post Modernity: Jewish interests know that modernity by itself is viciously self perpetuating, paradoxic, impervious and destructive to healthy traditions and forms; whereas post modernity properly understood allows us to take the best of modernity and time tested forms and ways.

The red cape misrepresentation is a “dada” definition (or non-definition, as it were) of post modernity as opposed to a deliberate and thoughtful management of modernity and traditional forms and ways.

5. Multiculturalism and diversity: Jewish academics have reversed these terms to where outside groups are introduced to one another in order to blend away and subvert healthy, managed differences within and between groups. Then again, to chase the red cape and argue against the terms is to argue for integration with outsiders, e.g., non-Whites.

6. “Marginals” is a concept that goes along with hermeneutics and group maintenance; Jews have set up a red cape of presenting “marginals” as those outside the group with the intention of their being agents of change in overthrowing group homeostasis.

Chasing this red cape has WN arguing against humanitarian outreach to those within the group but most at risk to non-Whites; our marginals potentially have the greatest incentive to see to it that the White ecological system is maintained; they can lend perspective, feedback and accountability. It is important to note that one can be marginalized for being exceptionally talented and intelligent as well.

7. Hippies and the Sixties: These terms have been misrepresented as synonymous for White men being responsible for the Jewish radicalism of sexual revolution and black civil “rights”, viz. prerogative over Whites.

Chasing this red cape is a diversion from the call for a reasigment of White men as having intrinsic value - Being - as opposed to being expendable in wars not of the bounded interests of our people; as opposed to chasing the red cape of universal traditional manhood in service of a universalizaing religious ideal, international corporations, oligarchs and the YKW; while in charging this red cape, the intrinsic value of White people overall, as the unit to be defended, is argued against - WN are arguing against our own deepest interests again, against the warrant to exist. The very thing we need most is prohibited by a Jewish language game in which they form coalitions with black power, feminism AND misinformed traditional women, to deny our being, our reality, value and warrant to exist in midtdasein - the non-Cartesian being there* amidst our people.

* or “being of”, as GW prefers.

8. Social justice warriors - of course those doing the Jews’ bidding are not pursuing true social justice, but to argue against the term, “social justice warrior”, is to fall for the masters of discourse’s red cape once again.

9. The Jewish affectation of Christianity posed as “the moral order” for Europeans. The necessary good of a European moral order is dismissed right along with the red cape of Christianity or some “false” version of Christianity.

Unlike right-wing WN, I’m not chasing the red cape of Jewish twisted terms, I’ve gored the sucker through the mouth.

We are the White justice warriors and I invite you to join me in some bull-steak now that we’ve sorted away the bullshit…

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On the Radio page now: British journalist Colin Liddell, one of the two editors of Alternative Right, and occasional contributor to Counter-Currents and Occidental Observer, mulls over a range of subjects with GW and Daniel, including Dylann Roof, “black” Rachel Dolazel, Jenner-bending, the interminable, insoluble Greek euro crisis, UKIP and the British political scene, the homosexualisation of marriage, and Jewish influence in globalism.
                       

As mentioned in podcast, clip of Brzezinski discussing his goal for a NWO
https://www.youtube.com/watch?v=q9YTp6jRVt4

                   
J in crypsis as White role model, she specializes in teaching betrayal, insolence and negrophilia to White girls and a message of “resistance is futile” for White males.
           
Following-up on Mick Lately’s proposal that we look at the full throttle psychological warfare against Whites in media (as in the Halifax ads here and here), it is worth taking a look at what she (Whitney Cohen, er Avalon) is doing…

She is the one in the Cheerios commercial. Andrew Hamilton gives background on Saatchi and Saatchi, the advertising firm behind the Cheerios ad:
                                       
Posing as a White woman in the Cheerios ad is Whitney Avalon, real name Cohen.

In her crypsis as a White role model, she specializes in teaching betrayal, insolence and negrophilia to White girls and a message of “resistance is futile” for White men.

She is the pig in crypsis as a White woman, specializing in demoralizing Whites.

Here are her videos which are supposed to be funny but are so laced with contempt for Whites that the only thing that comes-through is her jealousy for European beauty and ability which would compete with her. She will do anything to drag it down.
                               
Here she is displaying her jealousy and contempt for Adele

...and Mary Poppins

Jews vs Cinderella (blondes)
                 
“Our” expensive taste - “It’s hard being ‘White’ with expensive taste”

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